Fanatical Atheists

[Guest]

OUCH MYRON!

STOP WIPING MY CUNT!

[Guest]

[Guest]

[The Colonel]

[Fred75]

[Fred75]

[Tina TV]

With archbishops like that, who needs atheists?

[Guest]

[The Colonel]

[Guest]

[mogadishu]

[Guest]

The stories told about Osiris-Dionysus will no doubt sound familiar. He is the Son of God who is born to a virgin on the 25th of December before three shepherds. He is a prophet who offers his followers the chance to be born again through the rites of baptism. He is a wonderworker who raises the dead and miraculously turns water into wine at a marriage ceremony. He is God incarnate who dies at Easter, sometimes through crucifixion, but who resurrects on the third day. He is a savior who offers his followers redemption through partaking in a meal of bread and wine, symbolic of his body and blood. The Jesus story is a synthesis of the Jewish myth of the Messiah Joshua (in Greek Jesus) with these Pagan myths of the dying and resurrecting Godman.

It is hard for us today to imagine the Jesus story being consciously created, but this is because we have misunderstood ancient spirituality. Myths were not seen as untruths as they are now. They were understood as allegories of spiritual initiation, which encoded profound mystical teachings. Reworking old myths to create new ones was a standard practice in the ancient world.

The conquests of Alexander the Great had turned the Mediterranean world into one culture with a common language. This created an age of eclecticism, much like our own, in which different spiritual traditions met and synthesized. Jewish mystics of this period, such as Philo Judeas, were obsessed with synthesizing Jewish and Pagan mythology. In light of all this, it is actually no surprise that some group of Jewish mystics should synthesize the great mythic hero of the Jews, Joshua the Messiah, with the great mythic hero of the Pagans, Osiris-Dionysus.

[The Colonel]

[myron myron]

[Guest]

Van Gogh is my favourite